{"id":2954,"date":"2021-03-14T10:46:17","date_gmt":"2021-03-14T09:46:17","guid":{"rendered":"http:\/\/www.horus.cz\/WProclamatio\/?p=2954"},"modified":"2021-03-14T10:46:17","modified_gmt":"2021-03-14T09:46:17","slug":"zelena-moc","status":"publish","type":"post","link":"http:\/\/www.horus.cz\/WProclamatio\/zelena-moc\/","title":{"rendered":"Zelen\u00e1 moc"},"content":{"rendered":"
\"\"<\/a>
Chizr<\/figcaption><\/figure>\n

S\u00fara 18,\u00a0Jeskyn\u011b<\/em>, n\u00e1s zpravuje o p\u0159\u00edslibu \u201ezahrady, v n\u00ed\u017e (v\u011b\u0159\u00edc\u00ed) nav\u011bky z\u016fstanou,\u201c nebo\u0165 \u201ejim budou pat\u0159it zahrady Edenu, pod nimi\u017e \u0159eky tekou; tam budou se n\u00e1ramky zlat\u00fdmi zdobit, do \u0161at\u016f zelen\u00fdch\u2026 se od\u00edvat.\u201c[1]<\/p>\n

A korunov\u00e1na jest vypr\u00e1v\u011bn\u00edm o zasv\u011bcov\u00e1n\u00ed Moj\u017e\u00ed\u0161e, kter\u00fd se za\u0159\u00edk\u00e1v\u00e1, jak \u201eneustane, dokud nedosp\u011bje k soutoku dvou mo\u0159\u00ed,\u201c a kdy\u017e se sluhou sv\u00fdm dosp\u011bli k onomu m\u00edstu (soutoku dvou mo\u0159\u00ed zastupuj\u00edc\u00ed pramen \u017eivota \u010di nesmrtelnosti) \u2013 kdy\u017e toti\u017e ryba<\/em>\u00a0je k\u00a0n\u011bmu p\u0159ivedla, tj. vlastn\u011b ho na\u0161la, zapomn\u011bli na\u00a0rybu<\/em>\u00a0svou, je\u017e dala se svou cestou v\u00a0mo\u0159e unikaj\u00edc,\u201c le\u010d kterak si ji obstarali, se v\u00a0n\u00ed nedozv\u00edme. Na jedn\u00e9 malb\u011b ze sedmn\u00e1ct\u00e9ho stolet\u00ed ji v\u0161ak vid\u00edme znovu, jak na sv\u00e9m h\u0159bet\u011b nese\u00a0al-Chadira<\/em>\u00a0v\u00a0zelen\u00e9m pl\u00e1\u0161ti a se zelen\u00fdm turbanem.<\/p>\n

P\u0159ipome\u0148me Gilgame\u0161ovo hled\u00e1n\u00ed pramene \u010di byliny \u017eivota, Alexandrovo odkryt\u00ed pramene \u017eivota pomoc\u00ed\u00a0ryby<\/em>, kterou pak se sv\u00fdm kucha\u0159em Andreasem nemohou zab\u00edt. Troj\u00ed Moj\u017e\u00ed\u0161ovo selh\u00e1n\u00ed u nejmenovan\u00e9ho \u201eslu\u017eebn\u00edka Bo\u017e\u00edho,\u201c j\u00edm\u017e nen\u00ed nikdo jin\u00fd ne\u017e pr\u00e1v\u011b\u00a0Chidr<\/em>, p\u0159ipom\u00edn\u00e1 uch\u00e1zen\u00ed se\u00a0\u017eenicha<\/em>\u00a0o\u00a0nev\u011bstu<\/em>, zde Ducha svat\u00e9ho, nebo\u0165 troj\u00ed\u00a0ohrazen\u00ed<\/em>\u00a0se a\u00a0netrp\u011blivost<\/em>\u00a0jeho vedlo ke ztr\u00e1t\u011b tohoto daru; oboj\u00ed sv\u011bd\u010dilo o snaze rozumov\u00e9ho v\u00fdkladu, vzpurnosti a nevd\u011bku nam\u00edsto v\u0161eobj\u00edmaj\u00edc\u00ed l\u00e1sky, a znamenalo \u201erozchod mezi mnou a tebou,\u201c v\u017edy\u0165 \u201ej\u00e1 pak nic z\u00a0toho z\u00a0rozhodnut\u00ed vlastn\u00edho ne\u010dinil.\u201c Ne\u0161el tedy za \u201enebesk\u00fdm lanem\u201c (sabanun<\/em>), svou \u201ecestou\u201c (magick\u00fdm prost\u0159edkem dovoluj\u00edc\u00edm p\u0159emis\u0165ovat se rychle z\u00a0m\u00edsta na m\u00edsto) k \u201em\u00edstu\u201c (mundus imaginalis<\/em>), kde lze rozmlouvat se sv\u00fdm Bohem, do\u00a0jeskyn\u011b,<\/em>\u00a0kam se vstupuje dle libosti a vych\u00e1z\u00ed se z\u00a0n\u00ed po t\u0159i sta dev\u00edti letech, a\u010d lid\u00e9 jeskyn\u011b \u2013 sedm sp\u00e1\u010d\u016f (ash\u00e1bu l-kahfi<\/em>) \u2013 \u201esetrvali zde den \u010di \u010d\u00e1st dne jednoho.\u201c<\/p>\n

Chidr<\/em>\u00a0je spravedliv\u00fd slu\u017eebn\u00edk Bo\u017e\u00ed, velk\u00fd mudrc, zvan\u00fd\u00a0Zelen\u00fd\u00a0<\/em>\u010di\u00a0Zelenaj\u00edc\u00ed se<\/em>, odpov\u00eddaj\u00edc\u00ed mezopot\u00e1msk\u00e9 postav\u011b Utnapi\u0161tiho, kter\u00fd p\u0159e\u017eil potopu sv\u011bta a zn\u00e1 tajemstv\u00ed nesmrtelnosti, jeho\u017e arabskou p\u0159ezd\u00edvkou bylo Hasisatra, a ta poch\u00e1zela p\u0159\u00edmo od kana\u00e1nsk\u00e9ho boha Kothar-wa-Chasis, pozd\u011bji p\u0159ejat\u00e9ho do arab\u0161tiny jako\u00a0al-achdar\u00a0<\/em>(prototypem Kothara byl egyptsk\u00fd b\u016fh Ptah). Vyzna\u010duje se neskonalou moudrost\u00ed a skryt\u00fdm pozn\u00e1n\u00edm \u2013\u00a0hikmah,<\/em>\u00a0\u201edos\u00e1hnout pozn\u00e1n\u00ed podstaty bytost\u00ed, jak\u00e9 opravdu jsou\u201c; a\u00a0ilm al-ladun<\/em>, k\u00a0n\u011bmu\u017e se doch\u00e1z\u00ed opro\u0161t\u011bn\u00edm od smysl\u016f, mysli a z\u00e1\u017eitk\u016f, jest to \u201epozn\u00e1n\u00ed osv\u00edcen\u00edm od Boha\u201c, jak se o n\u011bm dov\u00edd\u00e1me v\u00a0s\u00fa\u0159e 18,65: \u201eA nalezli jednoho ze slu\u017eebn\u00edk\u016f Na\u0161ich, jeho\u017e jsme milosrdenstv\u00edm Sv\u00fdm obda\u0159ili a jeho\u017e jsme v\u011bd\u011bn\u00ed z\u00a0N\u00e1s vych\u00e1zej\u00edc\u00edmu nau\u010dili.\u201c<\/p>\n

Ahmad ibn Hanbal l\u00ed\u010d\u00ed Muhammadovo vypr\u00e1v\u011bn\u00ed o tom, jak se Eli\u00e1\u0161 a\u00a0al-Chidr\u00a0<\/em>potk\u00e1vaj\u00ed ka\u017ed\u00fd rok a Abu Zur\u2019a al-R\u00e1z\u00ed se pr\u00fd setkal s\u00a0al-Chidrem<\/em>\u00a0hned dvakr\u00e1t, jednou v\u00a0ml\u00e1d\u00ed a podruh\u00e9 u\u017e nad hrobem, ale\u00a0al-Chidr<\/em>\u00a0se p\u0159itom v\u016fbec nezm\u011bnil. Said Nurs\u00ee rovn\u011b\u017e tvrd\u00ed, \u017ee\u00a0al-Chidr<\/em>\u00a0\u017eije v\u011b\u010dn\u011b a m\u016f\u017ee se vyskytovat v\u00a0jednom okam\u017eiku na mnoha m\u00edstech. V\u00a0\u00cdr\u00e1nu m\u00e1 podivuhodn\u011b \u017eenskou podobu zarathu\u0161trovsk\u00e9 bohyn\u011b An\u00e1hit\u00e1 a v\u00a0Jazdu j\u00ed je zasv\u011bcen chr\u00e1m\u00a0Pir-e Sabz<\/em>, p\u0159i\u010dem\u017e\u00a0sabz<\/em>\u00a0znamen\u00e1 persky \u201ezelen\u00fd\u201ca\u00a0pir<\/em>\u00a0\u201esvatyn\u011b\u201c, tak\u00e9 v\u0161ak \u201ezelen\u00fd svat\u00fd\u201c. Jej\u00ed uct\u00edva\u010di oslavuj\u00ed ozelen\u011bn\u00ed p\u0159\u00edrody a obnovu \u017eivota v\u00a0n\u00ed.<\/p>\n

\"\"<\/a>
Alexandr Velik\u00fd a prorok Chidr u Pramene v\u011b\u010dn\u00e9ho \u017eivota<\/figcaption><\/figure>\n

O\u00a0al-Chidrovi\u00a0<\/em>psal i persk\u00fd historik Ab\u00fa D\u017ea\u2019far Mu\u1e25ammad ibn D\u017ear\u00edr al-Tabar\u00ed v\u00a0Tafsir al-Tabari<\/em>, cen\u011bn\u00e9m koment\u00e1\u0159i ke Kor\u00e1nu. Podle n\u011bj byl sou\u010dasn\u00edkem mytick\u00e9ho persk\u00e9ho kr\u00e1le Afriduna panuj\u00edc\u00edho je\u0161t\u011b za Abrahamova \u017eivota, a\u00a0al-Chidr<\/em>\u00a0pr\u00fd dos\u00e1hl \u0158eky \u017eivota, a nev\u011bdom jej\u00edch vlastnost\u00ed, napil se z\u00a0n\u00ed a stal se nesmrteln\u00fdm. V\u00a0posv\u00e1tn\u00fdch zp\u011bvech Alevit\u016f dr\u017e\u00ed\u00a0Chidr\u00a0<\/em>poh\u00e1r nebo \u010d\u00ed\u0161i symbolizuj\u00edc\u00ed nesmrtelnost. Mircea Eliade ve sv\u00e9m d\u00edle\u00a0V\u00fdhe\u0148 a tygl\u00edk \u2013 O p\u016fvodu alchymie<\/em>[2] ukazuje, \u017ee elix\u00edr nesmrtelnosti p\u0159ipravil bo\u017esk\u00fd kov\u00e1\u0159 coby alchymista.<\/p>\n

Jeden z\u00a0nejkr\u00e1sn\u011bj\u0161\u00edch koncept\u016f, jimi\u017e n\u00e1s obda\u0159ila Hildegarda z\u00a0Bingenu, je slovo, kter\u00e9 u jin\u00fdch teolog\u016f nenajdete \u2013\u00a0viriditas\u00a0<\/em>aneb ozele\u0148uj\u00edc\u00ed moc. Ona sama hovo\u0159\u00ed o \u201ep\u0159ekr\u00e1sn\u00e9 zeleni strom\u016f a luk,\u201c o \u201epozemsk\u00e9 bujn\u00e9 a \u0161\u0165avnat\u00e9 zeleni.\u201c<\/p>\n

\u0158\u00edk\u00e1, \u017ee cel\u00e9 stvo\u0159en\u00ed a lidstvo obzvl\u00e1\u0161t\u011b se \u201ekoupe v\u00a0osv\u011b\u017euj\u00edc\u00ed zeleni, \u017eivotn\u00ed s\u00edle nesouc\u00ed plody.\u201c Kreativita a ozele\u0148uj\u00edc\u00ed moc jsou zde intimn\u011b propojeny. \u0158\u00edk\u00e1 tak\u00e9, \u017ee \u201eozele\u0148uj\u00edc\u00ed l\u00e1ska spojuje ku prosp\u011bchu v\u0161ech. V\u00a0zan\u00edcen\u00ed nebesk\u00e9 touhy vyd\u00e1vaj\u00ed lid\u00e9 d\u00fdchaj\u00edc\u00ed tuto rosu bohat\u00e9 plody.\u201c<\/p>\n

Podobn\u011b jako Eckhart byla nadm\u00edru rozechv\u011bna p\u0159\u00edslibem z\u00a0Janova evangelia: \u201eAbyste \u0161li a ovoce p\u0159inesli, a ovoce va\u0161e aby z\u016fstalo.\u201c V\u011b\u0159\u00ed, \u017ee Kristus p\u0159in\u00e1\u0161\u00ed \u201e\u0161\u0165avnatou zele\u0148\u201c \u201escvrkl\u00e9mu a vysu\u0161en\u00e9mu\u201c lidu i vrchnosti. Oslavuje takto Slovo a moudrost Bo\u017e\u00ed neboli\u00a0davar<\/em> (kter\u00e9 je nositelem moci Bo\u017e\u00ed, jeho\u017e vysloven\u00edm se vt\u011bluje z\u00e1m\u011br Bo\u017e\u00ed a B\u016fh j\u00edm o\u017eivuje cel\u00e9 lidstvo): \u201eTo slovo se cele zelen\u00e1 zelen\u00ed, samotn\u00fdm stvo\u0159en\u00edm.\u201c Ty, kdo\u017e je nemaj\u00ed, popisuje prorok Zacharj\u00e1\u0161 takto: \u201eUsu\u0161\u00ed t\u011blo jednoho ka\u017ed\u00e9ho, stoj\u00edc\u00edho na noh\u00e1ch sv\u00fdch, a o\u010di jednoho ka\u017ed\u00e9ho usvadnou v d\u011br\u00e1ch sv\u00fdch, a jazyk jednoho ka\u017ed\u00e9ho usvadne v \u00fastech jejich.\u201c[3]<\/p>\n

Hildegarda naz\u00fdv\u00e1 Boha \u201enej\u010dist\u0161\u00edm pramenem,\u201c podobn\u011b jako Eckhart o n\u011bco pozd\u011bji p\u0159edkl\u00e1d\u00e1 obraz Boha jako \u201eobrovsk\u00e9 podzemn\u00ed \u0159eky.\u201c Duch svat\u00fd je pro ni zelenou silou v\u00a0pohybu, zp\u016fsobuj\u00edc\u00ed, \u017ee v\u0161e roste, rozp\u00edn\u00e1 se, jest oslavou. Sp\u00e1sa \u010di l\u00e9\u010den\u00ed je n\u00e1vratem zelen\u00e9 s\u00edly a vlhkosti. Oslavuje ji sv\u00fdm d\u00edlem\u00a0Ordo Virtutum:<\/em>\u00a0\u201eNa po\u010d\u00e1tku bylo v\u0161e stvo\u0159en\u00e9 zelen\u00e9 a pln\u00e9 \u017eivota. Ka\u017ed\u00e9 stvo\u0159en\u00ed bylo kv\u00edtkem v\u00a0z\u00e1plav\u011b kv\u011bt\u016f. A pozd\u011bji sestoupila i samotn\u00e1 zelen\u00e1 postava.\u201c Je\u017e\u00ed\u0161 je takto naz\u00fdv\u00e1n inkarnac\u00ed zelenosti a nab\u00e1d\u00e1 n\u00e1s: \u201ePomn\u011bte, \u017ee ona plnost, je\u017e v\u00e1s na po\u010d\u00e1tku stvo\u0159ila, nikdy neuvadne.\u201c A utrpen\u00ed Kristovo zpodob\u0148uje nachov\u00fd rub\u00e1\u0161\u00a0jetele inkarn\u00e1tu<\/em>.<\/p>\n

Co jin\u00e9ho by\u00a0viriditas<\/em>\u00a0bylo? Je to sv\u011b\u017eest Bo\u017e\u00ed, ji\u017e lid\u00e9 p\u0159ij\u00edmaj\u00ed jako duchovn\u00ed a fyzick\u00e9 \u017eivotn\u00ed s\u00edly. Pr\u00e1v\u011b na ja\u0159e prostupuje cel\u00e9 stvo\u0159en\u00ed moc kl\u00ed\u010den\u00ed, plodnost p\u0159ich\u00e1zej\u00edc\u00ed od Boha. \u201eZem\u011b pot\u00ed tuto kl\u00ed\u010divost z\u00a0ka\u017ed\u00e9ho sv\u00e9ho p\u00f3ru,\u201c prohla\u0161uje. Nam\u00edsto hled\u00e1n\u00ed t\u011bla a du\u0161e ve v\u00e1le\u010dnick\u00e9m z\u00e1pase, jako je tomu u sv. Augustina, vid\u00ed Hildegarda, \u017ee \u201edu\u0161e jest sv\u011b\u017eest t\u011bla, nebo\u0165 t\u011blo roste a vzkv\u00e9t\u00e1 d\u00edky n\u00ed pr\u00e1v\u011b tak, jako zem\u011b m\u00e1 svoji plodnost d\u00edky vlhkosti.\u201c<\/p>\n

Marie, matka Je\u017e\u00ed\u0161ova, je oslavov\u00e1na jako\u00a0viridissima virga,<\/em>\u00a0nejzelen\u011bj\u0161\u00ed ze zelen\u00fdch ratolest\u00ed, nejplodn\u011bj\u0161\u00ed z\u00a0n\u00e1s v\u0161ech. A odkud se berou Hildegardina skvostn\u00e1 podobenstv\u00ed?<\/p>\n

\"\"<\/a>
Hildegarda z Bingenu – D\u00edlo Bo\u017e\u00ed<\/figcaption><\/figure>\n

\u201eLidstvo samotn\u00e9 je povol\u00e1no b\u00fdt spolutv\u016frcem,\u201c prohla\u0161uje Hildegarda, a my bychom m\u011bli b\u00fdt \u201epraporcem bo\u017estv\u00ed.\u201c Trag\u00e9di\u00ed vysych\u00e1n\u00ed a ignorov\u00e1n\u00edm zelen\u00e9 s\u00edly doch\u00e1z\u00ed k\u00a0tomu, \u017ee se nic nestvo\u0159uje. Nen\u00ed pochyb, \u017ee hluboce poci\u0165ovan\u00e1 v\u011brnost sv\u00e9mu nad\u00e1n\u00ed se u n\u00ed vztahuje k\u00a0jej\u00edmu vlastn\u00edmu \u201evysych\u00e1n\u00ed,\u201c fyzick\u00e9mu i du\u0161evn\u00edmu str\u00e1d\u00e1n\u00ed, kter\u00e9 zakou\u0161ela, kdy\u017e odm\u00edtala zapisovat a sd\u00edlet s\u00a0ostatn\u00edmi sv\u00e9 obrazy. Jej\u00ed znovuzrozen\u00ed a probuzen\u00ed bylo pak tak kreativn\u00ed a natolik rozvolnila onu zelenou energii, \u017ee od dvaa\u010dty\u0159ic\u00e1t\u00e9ho roku a\u017e do sv\u00e9 smrti v\u00a0osmdes\u00e1ti t\u0159ech letech psala hudbu a poesii, dopisy a modlitby, l\u00e9\u010dila i malovala, pom\u00e1hala zakl\u00e1dat a organizovat \u0159\u00e1dov\u00e9 komunity. \u201eM\u00e1me b\u00fdt Bo\u017e\u00edmi spolupracovn\u00edky. M\u00e1me se st\u00e1t kvetouc\u00edm ovocn\u00fdm sadem. Osoba konaj\u00edc\u00ed dobr\u00e9 skutky je vskutku takov\u00fdm sadem nesouc\u00edm ovoce.\u201c Na\u0161e d\u00edlo m\u00e1 b\u00fdt zelen\u00fdm d\u00edlem, ozele\u0148uj\u00edc\u00ed, kreativn\u00ed prac\u00ed. Aby tomu tak v\u0161ak bylo, mus\u00edme b\u00fdt tak nevysychav\u00ed a vlhc\u00ed jako B\u016fh. N\u00e1\u0161 k\u0159est nen\u00ed k\u0159tem\u00a0vodou<\/em>, n\u00fdbr\u017e\u00a0k\u00a0vlhkosti<\/em>.<\/p>\n

Hildegarda sly\u0161\u00ed Boha promlouvat:<\/p>\n

\u201eJsem jako v\u00e1nek vy\u017eivuj\u00edc\u00ed ve\u0161kerenstvo zelen\u00ed.
\nPodporuji kv\u011bty, aby vykvetly a obsypaly se zraj\u00edc\u00edm ovocem.
\nJsem jako d\u00e9\u0161\u0165 p\u0159ich\u00e1zej\u00edc\u00ed s\u00a0rosou,
\nkter\u00e1 pastviny p\u0159im\u011bje k\u00a0\u00fasm\u011bvu
\nradosti ze \u017eivota.\u201c<\/p>\n

 <\/p>\n

 <\/p>\n

\u2207<\/p>\n

\n

Prameny:<\/em><\/p>\n

[1] Kor\u00e1n<\/em>. Odeon, Praha 1972, str. 270.<\/p>\n

[2] Mircea Eliade: Kov\u00e1\u0159i a alchymist\u00e9<\/em>. Argo, Praha 2000.<\/p>\n

[3] Za 14,12.<\/p>\n","protected":false},"excerpt":{"rendered":"

S\u00fara 18,\u00a0Jeskyn\u011b, n\u00e1s zpravuje o p\u0159\u00edslibu \u201ezahrady, v n\u00ed\u017e (v\u011b\u0159\u00edc\u00ed) nav\u011bky z\u016fstanou,\u201c nebo\u0165 \u201ejim budou pat\u0159it zahrady…<\/p>\n","protected":false},"author":1,"featured_media":2961,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[798],"tags":[],"class_list":["post-2954","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jamu-i-2020-2021","wpcat-798-id"],"_links":{"self":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/comments?post=2954"}],"version-history":[{"count":0,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2954\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/media\/2961"}],"wp:attachment":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/media?parent=2954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/categories?post=2954"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/tags?post=2954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}