{"id":2647,"date":"2020-10-31T09:20:48","date_gmt":"2020-10-31T08:20:48","guid":{"rendered":"http:\/\/www.horus.cz\/WProclamatio\/?p=2647"},"modified":"2020-10-31T09:21:36","modified_gmt":"2020-10-31T08:21:36","slug":"lingua-genesis-iv","status":"publish","type":"post","link":"http:\/\/www.horus.cz\/WProclamatio\/lingua-genesis-iv\/","title":{"rendered":"LINGUA GENESIS iv"},"content":{"rendered":"
\"\"<\/a>
Dogonsk\u00e1 zoomorfn\u00ed maska \u0160akala<\/figcaption><\/figure>\n

Psycholog Carl G. Jung p\u0159edlo\u017eil svou teorii archetyp\u016f a koncept kolektivn\u00edho nev\u011bdom\u00ed, v\u00a0nich\u017e nazna\u010duje, \u017ee lidstvo mohlo m\u00edt genetickou predispozici zvl\u00e1\u0161t\u011b k formulov\u00e1n\u00ed stvo\u0159itelsk\u00fdch koncept\u016f, v\u0161eobecn\u00fdch postup\u016f, a \u017ee v\u00a0podstat\u011b klasick\u00e9 symbolick\u00e9 formy jsou \u201epevn\u011b zapojen\u00e9\u201c do na\u0161\u00ed psych\u00e9 a \u017ee dal\u0161\u00ed, daleko subtiln\u011bj\u0161\u00ed symbolick\u00e9 nuance kosmologie byly mezi kulturami sd\u00edleny prost\u0159ednictv\u00edm kolektivn\u00ed podv\u011bdom\u00e9 mysli.<\/p>\n

Alchymie operuje p\u0159edev\u0161\u00edm v\u00a0subtiln\u00edm sv\u011bt\u011b p\u0159echod\u016f, mutac\u00ed a zrozen\u00ed. Jej\u00ed po\u010d\u00e1tky spl\u00fdvaj\u00ed se stvo\u0159en\u00edm sv\u011bta a s\u00a0po\u010d\u00e1tky \u010dlov\u011bka, jemu\u017e umo\u017e\u0148uje naplnit jeho osud b\u00e1sn\u00edka, tj. \u201etv\u016frce\u201c \u2013 nebo\u0165 podle Ren\u00e9 Alleaua[1]<\/a> poukazuje na prvotn\u00ed spojen\u00ed poesie a metalurgie dvoj\u00ed smysl \u0159eck\u00e9ho v\u00fdrazu poiein<\/em>, \u201etvo\u0159it, p\u0159em\u011b\u0148ovat\u201c \u2013 kter\u00fd je tradic\u00ed ozna\u010dov\u00e1n v\u00fdrazem \u201eprav\u00fd \u010dlov\u011bk\u201c. Jej\u00edm materi\u00e1ln\u00edm c\u00edlem je v\u00fdroba \u201eunivers\u00e1ln\u00edho l\u00e9ku\u201c, jeho\u017e \u00fa\u010dinek zbav\u00ed jsoucna v\u0161ech t\u0159\u00ed p\u0159\u00edrodn\u00edch \u0159\u00ed\u0161\u00ed \u201eakcident\u016f\u201c, kter\u00e9 jim zabra\u0148uj\u00ed dos\u00e1hnout \u201edokonalosti\u201c, k\u00a0n\u00ed\u017e sm\u011b\u0159uj\u00ed jejich touhy a kter\u00e9 nen\u00ed p\u0159\u00edroda pomoc\u00ed sv\u00fdch prost\u0159edk\u016f schopna dos\u00e1hnout bez p\u0159isp\u011bn\u00ed \u201eum\u011blce\u201c, jeho\u017e role spo\u010d\u00edv\u00e1 jen v\u00a0pomoci p\u0159\u00edrod\u011b v\u00a0jej\u00edm vlastn\u00edm postupu. Dogonov\u00e9[2]<\/a> naz\u00fdvaj\u00ed kov\u00e1\u0159e \u201er\u00e1dci\u201c lidstva a prvn\u00ed lidsk\u00fd p\u00e1r byl podle nich stvo\u0159en bohem Ammou, aby obnovil ve vesm\u00edru \u0159\u00e1d, jej\u017e naru\u0161il \u0160akal.<\/p>\n

N\u011bkolik um\u011blc\u016f s\u00a0materi\u00ed D\u00edla v\u00a0pr\u016fb\u011bhu praktick\u00e9 pr\u00e1ce v\u00a0laborato\u0159i b\u011bhem dlouh\u00fdch let trudn\u00e9 pr\u00e1ce a nudn\u00fdch pokus\u016f nakonec \u201ep\u0159ece jen spat\u0159ilo, kterak je jejich vytrvalost odm\u011bn\u011bna p\u0159\u00edchodem kr\u00e1sn\u00e9ho Hermova pt\u00e1ka z\u00e1\u0159\u00edc\u00edch barev (p\u00e1v jako albedo<\/em> ve spisu Aurora consurgens<\/em>), jej\u017e Cyrano potkal ve Slune\u010dn\u00ed \u0159\u00ed\u0161i<\/em> pot\u00e9, co ulehl ke sp\u00e1nku \u201ana m\u011bkk\u00fd tr\u00e1vn\u00edk, j\u00edm\u017e bylo vystl\u00e1no \u00fapat\u00ed p\u0159ekr\u00e1sn\u00e9 sk\u00e1ly\u2018, ke kter\u00e9 ho dovedl slav\u00edk:<\/p>\n

\u201aDlouho se vzn\u00e1\u0161el v\u00a0oblac\u00edch a j\u00e1 jsem se st\u00e1le natolik up\u00ednal ke v\u0161emu, co se s\u00a0n\u00edm d\u00e1lo, \u017ee m\u00e1 du\u0161e, jsouc cel\u00e1 soust\u0159ed\u011bna a jakoby omezena pouze na \u010dinnost zrakovou, opom\u00edjela t\u00e9m\u011b\u0159 vjem sluchov\u00fd, tak\u017ee jsem si ani neuv\u011bdomil, \u017ee pt\u00e1k zp\u00edv\u00e1 a t\u00edm zp\u011bvem hovo\u0159\u00ed.\u2018\u201c<\/p>\n

Tento \u201ejazyk pt\u00e1k\u016f\u201c je ve skute\u010dnosti stejn\u00fd jako jazyk \u201ekon\u011b\u201c (\u0161em\u00edka), tedy jazyk hermetick\u00e9 nebo \u201eslune\u010dn\u00ed kabaly\u201c, kter\u00fd toho, kdo ji um\u00ed osedlat, p\u0159enese ke zdroji v\u0161eho sv\u011btla p\u0159es p\u0159ek\u00e1\u017eky, jimi\u017e jsou sch\u00e9mata a koncepce typick\u00e9 pro na\u0161e logick\u00e9 my\u0161len\u00ed. Nese sv\u00e9ho ryt\u00ed\u0159e z\u00a0jednoho \u201em\u00edsta\u201c na druh\u00e9, umo\u017e\u0148uje mu p\u0159ekon\u00e1vat vysok\u00e9 zdi specifick\u00fdch determinac\u00ed, p\u0159el\u00e9t\u00e1 nad indiferenc\u00ed materie a sm\u011b\u0159uje k\u00a0obrazu prvopo\u010d\u00e1te\u010dn\u00edho Slova nebo \u201edechu Elohim\u201c, jen\u017e se podle druh\u00e9ho ver\u0161e Genesis<\/em> na po\u010d\u00e1tku \u201evzn\u00e1\u0161el nad vodami\u201c.[3]<\/a><\/p>\n

\"\"<\/a>
Dada<\/figcaption><\/figure>\n

Pro Dogony se samotn\u00e1 podstata stvo\u0159en\u00ed poj\u00ed se zm\u00ednkou o utv\u00e1\u0159en\u00ed Slova. Tento pojem, vzta\u017een\u00fd na starov\u011bkou kosmologii, m\u016f\u017ee pr\u00e1v\u011b tak dob\u0159e znamenat ustaven\u00ed v\u016fbec nejstar\u0161\u00edch z\u00e1klad\u016f modern\u00ed n\u00e1bo\u017eensk\u00e9 koncepce \u201eSlova Bo\u017e\u00edho.\u201c Jako \u0159ada dal\u0161\u00edch kl\u00ed\u010dov\u00fdch pojm\u016f z dogonsk\u00e9 kosmologie je tato metafora uvedena konceptem znaku, kter\u00fd je na jedn\u00e9 \u00farovni vn\u00edm\u00e1n jako\u017eto nejran\u011bj\u0161\u00ed d\u00edl\u010d\u00ed st\u00e1dium v\u00a0utv\u00e1\u0159en\u00ed mluven\u00e9ho \u010di psan\u00e9ho slova. Dogon\u0161t\u00ed kn\u011b\u017e\u00ed p\u0159irovn\u00e1vaj\u00ed koncepci znaku k\u00a0z\u00e1kladn\u00edmu stavebn\u00edmu kamenu hmoty, jak ji zn\u00e1me \u2013 jde o mytick\u00fd protiklad element\u00e1rn\u00ed \u010d\u00e1stice.[4]<\/a> P\u0159edstava mluven\u00e9ho slova je rovnocenn\u00e1 hmot\u011b, kter\u00e1 byla uspo\u0159\u00e1d\u00e1na b\u011bhem sv\u00e9 pout\u011b nap\u0159\u00ed\u010d dogonsk\u00fdm \u201edruh\u00fdm sv\u011btem\u201c \u2013 naz\u00fdvan\u00fdm po pilu<\/em> \u010di prostor Calabi-Yau<\/em> \u2013 a ten se vyno\u0159il po rozbit\u00ed sv\u011btov\u00e9ho vejce.[5]<\/a><\/p>\n

Podle n\u00e1zoru Dogon\u016f jsou znaky intimn\u011b spjaty s vibrac\u00ed, co\u017e jest p\u0159edstava spo\u010d\u00edvaj\u00edc\u00ed v\u00a0samotn\u00e9m j\u00e1dru teorie mluven\u00e9ho slova stejn\u011b jako vibra\u010dn\u00edch vl\u00e1ken, snovan\u00fdch mytologick\u00fdm pavoukem jm\u00e9nem Dada<\/em>, tzn. \u201ematka\u201c \u2013 naz\u00fdvan\u00fdm n\u011bkdy t\u00e9\u017e Nana, kter\u00fd snov\u00e1 hmotu z\u00a0vl\u00e1ken v\u00a0podob\u011b pavu\u010diny \u2013, a jejich p\u0159edpokl\u00e1dan\u00e9ho vztahu k\u00a0\u010d\u00e1stic\u00edm hmoty.<\/p>\n

Na pob\u0159e\u017e\u00ed Rud\u00e9ho (ured<\/em>) nebo \u201ejako ohe\u0148 hork\u00e9ho\u201c mo\u0159e, jej\u017e Italov\u00e9 naz\u00fdvaj\u00ed mar Rosso,<\/em> le\u017e\u00ed dob\u0159e zn\u00e1m\u00e9 m\u011bsto Aden<\/em>. Adim<\/em> znamen\u00e1 v\u00a0sanskrtu \u201eprvn\u00ed\u201c, a m\u00e1 se za to, \u017ee Adam<\/em> byl prvn\u00edm p\u0159edkem lidstva. Adon<\/em> bylo velik\u00e9 f\u00e9nick\u00e9 bo\u017estvo, a Adonaj<\/em> Hebrejc\u016f je mystick\u00fdm a poetick\u00fdm ozna\u010den\u00edm nejvy\u0161\u0161\u00edho Ducha, o n\u011bm\u017e se mluv\u00ed jako o mon\u00e1d\u011b<\/em>. Monad<\/em> znamen\u00e1 v\u00a0gal\u0161tin\u011b \u201ehoru\u201c \u010di \u201ekopec\u201c a souvis\u00ed s\u00a0vel\u0161sk\u00fdm slovem mynydd,<\/em> a oba tyto pojmy se \u010dasto vyskytuj\u00ed v\u00a0m\u00edstn\u00edch n\u00e1zvech.[6]<\/a> Babylonsk\u00e9 bo\u017estvo Rammanu, Bir nebo Birqu, zn\u00e1m\u00e9 rovn\u011b\u017e jako Addu, \u201e\u017ehouc\u00ed skv\u011blost (n\u00e1dhera)\u201c, d\u00e1le Adad, \u201e\u017ehavost v\u0161ech \u017ehavost\u00ed\u201c, a\u017e po Dadu, \u201eosl\u0148uj\u00edc\u00ed oslnivost\u201c \u2013 v\u00a0\u0159e\u010di Rom\u016f nebo Cik\u00e1n\u016f dad<\/em> a dado<\/em> znamen\u00e1 \u201eotec\u201c, a znamenaj\u00ed tot\u00e9\u017e co v\u00a0angli\u010dtin\u011b dad<\/em> a daddy.<\/em> Keltsk\u00e9 slovo ozna\u010duj\u00edc\u00ed \u201ep\u0159edky\u201c bylo gour dadou<\/em> a tadou koz<\/em>, a oba pojmy odr\u00e1\u017eej\u00ed primitivn\u00ed v\u00edru, \u017ee prvn\u00edm p\u016fvodcem \u010dlov\u011bka byl \u201eotcovsk\u00fd velk\u00fd ohe\u0148\u201c nebo \u201eotcovsk\u00e9 velk\u00e9 sv\u011btlo\u201c.[7]<\/a><\/p>\n

Robert Temple si ve sv\u00e9 knize Myst\u00e9rium Siria<\/em>[8]<\/a> v\u0161\u00edm\u00e1 Proklov\u00fdch rozprav, zejm\u00e9na pak to, \u017ee \u201em\u011bl mimo\u0159\u00e1dnou vazbu na ritu\u00e1ly, co\u017e zahrnovalo i Hekat\u00e9, bohyni, o n\u00ed\u017e je zn\u00e1mo, \u017ee byla zt\u011blesn\u011bn\u00edm hv\u011bzdy Sirius\u201c. Hekat\u00e9 byla \u0159eckou obdobou staroegyptsk\u00e9 bohyn\u011b porodu a plodnosti Heket \u010di Hekit, Heget nebo Ur-Hekau, je\u017e byla popisov\u00e1na jako \u017e\u00e1ba nebo \u017eena s \u017eab\u00ed hlavou; obda\u0159en\u00e1 \u201evelikou magickou moc\u00ed\u201c p\u0159ipisovan\u00e9 lun\u00e1rn\u00edmu proudu. Temple si d\u00e1le v\u0161\u00edm\u00e1 toho, \u017ee \u201ejm\u00e9no \u0159eck\u00e9 bohyn\u011b Hekat\u00e9 znamen\u00e1 v\u00a0\u0159e\u010dtin\u011b doslova \u201ajedno sto\u2018\u201c. Jde o \u010d\u00edselnou hodnotu hebrejsk\u00e9ho p\u00edsmene Kof<\/em>, je\u017e je p\u0159ipisov\u00e1no lun\u011b, a znamen\u00e1 t\u00e9\u017e \u201etemeno\u201c, kde je prim\u00e1rn\u011b lokalizov\u00e1na \u201ekreativn\u00ed \u010di reproduk\u010dn\u00ed s\u00edla\u201c. Temple d\u00e1le tvrd\u00ed, \u017ee Dogonov\u00e9 \u201eprohla\u0161uj\u00ed, \u017ee jejich civilizaci zalo\u017eila oboj\u017eiveln\u00e1 stvo\u0159en\u00ed s\u00a0ryb\u00edm ocasem\u2026 a \u017ee p\u0159i\u0161la z\u00a0hv\u011bzdn\u00e9ho syst\u00e9mu Siria\u201c.[9]<\/a> Jin\u00fdmi slovy, je tu subtiln\u00ed spojen\u00ed mezi Hekat\u00e9, \u017e\u00e1bou (oboj\u017eiveln\u00edk), Siriem, lunou a sexualitou (Heket je bohyn\u011b porodu a plodnosti). Kenneth Grant p\u00ed\u0161e, \u017ee Pavou\u010d\u00ed bohyn\u011b z\u00a0vesm\u00edru vylu\u010duje 256 jed\u016f (tj. 4 x 64), a toto \u010d\u00edslo je pova\u017eov\u00e1no za \u201edokonal\u00e9 \u010d\u00edslo hmoty\u201c, nebo\u0165 v\u00a0gnostick\u00fdch myst\u00e9ri\u00edch je 64 \u010d\u00edslem \u201epravdy\u201c, tj. bohyn\u011b Maat.<\/p>\n

\"\"<\/a>
Friedrich Wilhelm Heine: Jasan Yggdrasil (1886)<\/figcaption><\/figure>\n

U ko\u0159en\u016f Yggdrasilu sed\u00e1valy t\u0159i p\u0159adleny, Norny<\/em>:<\/p>\n

\u201eV\u00edm, jasan kde stoj\u00ed,
\nYggdrasil jm\u00e9nem,
\nvysok\u00fd strom,
\nzrosen\u00fd vlhce,
\nst\u00e1le zelen\u00fd,
\nnad Urdinou studn\u00ed.
\nOdtud vl\u00e1ha
\nv \u00fadol\u00ed pad\u00e1.
\nU studn\u011b t\u0159i d\u011bvy,
\ndiv\u016f znal\u00e9,
\ns\u00eddl\u00ed v\u00a0obydl\u00ed
\nu ko\u0159ene stromu.\u201c[10]<\/a><\/p>\n

Jm\u00e9no Ig-dur-as-il<\/em> lze p\u0159elo\u017eit jako \u201eVelk\u00e9 v\u011b\u010dn\u00e9 sv\u011btlo Bo\u017e\u00ed\u201c.[11]<\/a> Norny jsou d\u00edsy, <\/em>\u201epanny\u201c, zn\u00e1m\u00e1 trojice \u201edobr\u00e9 my\u0161lenky\u201c, \u201edobr\u00e9ho skutku\u201c a \u201edobr\u00e9ho slova\u201c, t\u0159i sudi\u010dky: Urd<\/em> (\u201eOsudov\u00e1\u201c), Verdandi<\/em> (\u201eSt\u00e1vaj\u00edc\u00ed se\u201c) a Skuld<\/em> (\u201eCo mus\u00ed b\u00fdt\u201c), kter\u00e9 zastupuj\u00ed minulost, p\u0159\u00edtomnost a budoucnost. Lze je p\u0159irovnat i ke t\u0159em kr\u00e1lovn\u00e1m, str\u00e1\u017ekyn\u00edm kr\u00e1le Artu\u0161e. Jejich \u00fakolem je tk\u00e1t wyrd<\/em> (pavu\u010dinu osudu) a poka\u017ed\u00e9, kdy\u017e se p\u0159etrhne, n\u011bkdo zem\u0159e. Ve st\u0159edov\u011bk\u00e9 angli\u010dtin\u011b existovalo slovo wird, werd<\/em> (dne\u0161n\u00ed podoba je weird<\/em> a m\u00e1 vztah k\u00a0n\u011b\u010demu, co bylo zp\u016fsobeno magi\u00ed, \u010darod\u011bjnictv\u00edm nebo jde o n\u011bco nadp\u0159irozen\u00e9ho), jdouc\u00ed nazp\u011bt a\u017e k\u00a0prastar\u00e9mu wyrd,<\/em> podobn\u00e9 germ\u00e1nsk\u00e9mu *wurdi-<\/em> \u201eosud, n\u00e1hoda\u201c, odtud starosask\u00e9 wur\u0111,<\/em> \u201eosud\u201c, ve star\u00e9 hornon\u011bm\u010din\u011b wurt,<\/em> star\u00e1 sever\u0161tina znala ur\u00f0r<\/em>, odvozeno ze z\u00e1kladu *wer\u00fean-<\/em> \u201ep\u0159ihodit se, st\u00e1t se, nastat\u201c.[12]<\/a> Sta\u0159\u00ed Skotov\u00e9 m\u011bli werd sisteris,<\/em> do st\u0159edov\u011bk\u00e9 angli\u010dtiny p\u0159e\u0161lo wyrde systeres,<\/em> Shakespeare pou\u017eil weyard\/weyward sisters,<\/em> kdy\u017e v\u00a0Macbethovi<\/em> mluv\u00ed o \u010darod\u011bjnic\u00edch. D\u00edsy se podobaj\u00ed duch\u016fm str\u00e1\u017en\u00fdm zvan\u00fdm fylgjur<\/em>; oba typy bytost\u00ed byly pozd\u011bji srovn\u00e1v\u00e1ny s dobr\u00fdmi i zl\u00fdmi and\u011bly.<\/p>\n

* * *<\/p>\n

 <\/p>\n

\n

[1]<\/a> Ren\u00e9 Alleau: Aspekty tradi\u010dn\u00ed alchymie<\/em>. Merkury\u00e1\u0161, Praha 1993, str. 38.<\/p>\n

[2]<\/a> Dogoni jsou etnickou skupinou ob\u00fdvaj\u00edc\u00ed skaln\u00ed \u00fates Bandiagara v Mali.<\/p>\n

[3]<\/a> Bernard Roger: Objevov\u00e1n\u00ed alchymie. Hermovo um\u011bn\u00ed v poh\u00e1dk\u00e1ch, d\u011bjin\u00e1ch a zedn\u00e1\u0159sk\u00fdch ritu\u00e1lech.<\/em> Malvern, Praha 2005, str. 47.<\/p>\n

[4]<\/a> P\u0159ipome\u0148me, \u017ee lingvisticky jsou \u010d\u00e1stice<\/em> neohebn\u00fd slovn\u00ed druh, uvozuj\u00edc\u00ed v\u011btu a vyjad\u0159uj\u00edc\u00ed vztah mluv\u010d\u00edho k v\u00fdpov\u011bdi, vyjad\u0159uje modalitu v\u011bty nebo zv\u00fdraz\u0148uje v\u011btn\u00fd \u010dlen.<\/p>\n

[5]<\/a> Rusk\u00e9 byliny znaj\u00ed Kost\u011bje Nesmrteln\u00e9ho (rusky \u041a\u043e\u0449\u0435\u0301\u0439, Ko\u0161\u010dej, nebo \u041a\u0430\u0449\u0435\u0439, Ka\u0161\u010dej), mytickou bytost rusk\u00e9ho folkl\u00f3ru. Je protivn\u00edkem poh\u00e1dkov\u00e9ho hrdiny a do p\u0159\u00edb\u011bhu vstupuje \u010dasto jako \u00fanosce jeho nev\u011bsty, p\u0159\u00edpadn\u011b matky. Nesmrtelnost Kost\u011bje spo\u010d\u00edv\u00e1 v odd\u011blen\u00ed du\u0161e<\/em>, kter\u00e1 nese \u017eivotn\u00ed s\u00edlu<\/em>, od t\u011bla<\/em>. Ta je slo\u017eit\u011b skryta<\/em>, nap\u0159\u00edklad v truhlici<\/em> pod dubem, ve kter\u00e9 je zaj\u00edc a v tom postupn\u011b kachna, vejce<\/em>, a nakonec Kost\u011bjova smrt.<\/p>\n

[6]<\/a> Isaac Taylor: Words And Places<\/em>. Macmillan and Co., Lond\u00fdn 1865.<\/p>\n

[7]<\/a> Keltsk\u00e9 slovo pro \u201eand\u011bla\u201c jest el<\/em>, to je (hebr.) B\u016fh. Francouzsky \u201ep\u0159edek\u201c je a<\/em>\u012beul<\/em>.<\/p>\n

[8]<\/a> Robert K. G. Temple: The Sirius Mystery: New scientific evidence of alien contact 5,000 years ago<\/em>. Destiny Books 1998, str. 113.<\/p>\n

[9]<\/a> Ibid.,<\/em> str. 207.<\/p>\n

[10]<\/a> Edda<\/em>. Argo, Praha 2004, str. 30.<\/p>\n

[11]<\/a> Harold Bayley: The Lost Language of Symbolism: An Inquiry Into the Origin of Certain Letters, Words, Names, Fairy-Tales, Folklore, and Mythologies<\/em>. Barnes & Noble, Inc., New York 1912, str. 355.<\/p>\n

[12]<\/a> Holub-Kope\u010dn\u00fd a Barto\u0161 uv\u00e1d\u011bj\u00ed rusk\u00e9 korpe\u0165<\/em> ve v\u00fdznamu \u201esed\u011bti na (\u0161evcovsk\u00e9m) verp\u00e1nku<\/em>, d\u0159ep\u011bti nad n\u011b\u010d\u00edm\u201c, jemu\u017e odpov\u00edd\u00e1 \u010desk\u00e9 n\u00e1\u0159e\u010dn\u00ed krp\u011bt, <\/em>\u201e\u010dum\u011bti, post\u00e1vati\u201c. Ve slovensk\u00e9m dialektu nach\u00e1z\u00edme pro opadav\u00fd jehli\u010dnat\u00fd strom \u201emod\u0159\u00edn\u201c slova lerp\u00e1n, lerp\u00e1m, lerb\u00e1n, verp\u00e1n, verb\u00e1n, erp\u00e1n.<\/em> Poh\u00e1dkov\u00e1 postava \u0161v\u00edcka je \u00fast\u0159edn\u00ed a to\u010d\u00ed se kolem n\u00ed mnoh\u00fd d\u011bj, a je to on, kdo je odpov\u011bdn\u00fd za to, \u017ee se \u201ev\u011bci d\u00e1vaj\u00ed do pohybu\u201c, tzv. \u201eprvotn\u00ed hybatel D\u00edla\u201c.<\/p>\n","protected":false},"excerpt":{"rendered":"

Psycholog Carl G. Jung p\u0159edlo\u017eil svou teorii archetyp\u016f a koncept kolektivn\u00edho nev\u011bdom\u00ed, v\u00a0nich\u017e nazna\u010duje, \u017ee lidstvo mohlo…<\/p>\n","protected":false},"author":1,"featured_media":2648,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[798],"tags":[],"class_list":["post-2647","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jamu-i-2020-2021","wpcat-798-id"],"_links":{"self":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2647","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/comments?post=2647"}],"version-history":[{"count":0,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2647\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/media\/2648"}],"wp:attachment":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/media?parent=2647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/categories?post=2647"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/tags?post=2647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}