{"id":2630,"date":"2020-10-20T07:23:00","date_gmt":"2020-10-20T05:23:00","guid":{"rendered":"http:\/\/www.horus.cz\/WProclamatio\/?p=2630"},"modified":"2020-10-20T07:32:56","modified_gmt":"2020-10-20T05:32:56","slug":"lingua-genesis-ii","status":"publish","type":"post","link":"http:\/\/www.horus.cz\/WProclamatio\/lingua-genesis-ii\/","title":{"rendered":"LINGUA GENESIS II"},"content":{"rendered":"<figure id=\"attachment_2631\" aria-describedby=\"caption-attachment-2631\" style=\"width: 587px\" class=\"wp-caption alignright\"><a href=\"http:\/\/www.horus.cz\/WProclamatio\/wp-content\/uploads\/\u0160alomoun-obklopen\u00fd-d\u017einy.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2631\" src=\"http:\/\/www.horus.cz\/WProclamatio\/wp-content\/uploads\/\u0160alomoun-obklopen\u00fd-d\u017einy.jpg\" alt=\"\" width=\"587\" height=\"843\" srcset=\"http:\/\/www.horus.cz\/WProclamatio\/wp-content\/uploads\/\u0160alomoun-obklopen\u00fd-d\u017einy.jpg 587w, http:\/\/www.horus.cz\/WProclamatio\/wp-content\/uploads\/\u0160alomoun-obklopen\u00fd-d\u017einy-209x300.jpg 209w\" sizes=\"auto, (max-width: 587px) 100vw, 587px\" \/><\/a><figcaption id=\"caption-attachment-2631\" class=\"wp-caption-text\">\u0160alomoun obklopen\u00fd d\u017einy<\/figcaption><\/figure>\n<p>D\u017einov\u00e9 (g\u00e9niov\u00e9, a n\u011bkdy and\u011bl\u00e9) jsou <em>duchovn\u00ed bytosti skryt\u00e9 <\/em>(na\u0161im) <em>smysl\u016fm<\/em>, nebo \u017ee <em>se p\u0159ed nimi sami skr\u00fdvaj\u00ed<\/em>. Zahrnuje to i and\u011bly a v\u0161echny bytosti t\u00e9to povahy (je\u017e maj\u00ed takov\u00e9 byt\u00ed) a naz\u00fdvaj\u00ed se tak proto, \u017ee jsou ob\u00e1van\u00ed, nelze je v\u0161ak <em>spat\u0159it<\/em>, a plat\u00ed to o <em>jist\u00fdch duchovn\u00edch bytostech<\/em>. Jsou t\u0159i druhy duchovn\u00edch bytost\u00ed: dobr\u00e9 bytosti se naz\u00fdvaj\u00ed and\u011bl\u00e9, zl\u00e9 pak \u010f\u00e1blov\u00e9, \u0161ajt\u00e1ni (\u0634\u064a\u0637\u0627\u0646), a pak <em>prost\u0159edn\u00ed druh, v n\u011bm\u017e jsou bytosti jak dobr\u00e9, tak i zl\u00e9<\/em>, a ty se naz\u00fdvaj\u00ed <strong>\u062c<\/strong>\u0646, d\u017einov\u00e9.<\/p>\n<p>D\u017einov\u00e9 maj\u00ed podle muslim\u016f vzdu\u0161n\u00e1 \u010di ohniv\u00e1 t\u011bla (<em>a<u>dj<\/u>s\u0101m<\/em>), jsou inteligentn\u00ed, neposti\u017eiteln\u00ed, schopn\u00ed zjevovat se v\u00a0r\u016fzn\u00fdch podob\u00e1ch a dok\u00e1\u017eou vykonat mnohou t\u011b\u017ekou pr\u00e1ci (postavit za jednu noc z\u00e1mek ze slonoviny aj.). Byli stvo\u0159eni z\u00a0plamene bez kou\u0159e, zat\u00edmco lidstvo a and\u011bl\u00e9, dal\u0161\u00ed dv\u011b t\u0159\u00eddy inteligentn\u00edch bytost\u00ed, byli stvo\u0159en\u00ed z\u00a0j\u00edlu a sv\u011btla. D\u017einov\u00e9 se rozd\u011bluj\u00ed do n\u00e1sleduj\u00edc\u00edch t\u0159\u00edd: gh\u00falov\u00e9, ifritov\u00e9, si\u2019l\u0101tov\u00e9. <em>Kit\u0101b \u201aalf layla wa-layla,<\/em> tedy <em>Poh\u00e1dky tis\u00edce a jedn\u00e9 noci<\/em>, jmenuje<em> \u0161ajt\u0101ny<\/em>, <em>gh\u016bly<\/em>, <em>mar\u012bdy<\/em>, <em>ifr\u012bty<\/em> a <em>jinny<\/em>. Podle tohoto zdroje byli nejmocn\u011bj\u0161\u00edmi z\u00a0d\u017ein\u016f ifritov\u00e9, n\u00e1sledov\u00e1ni mar\u00eddy, a pak ostatn\u00edmi skupinami d\u017ein\u016f. D\u017einov\u00e9 byli nymfami a satyry pou\u0161t\u011b, onou str\u00e1nkou p\u0159\u00edrodn\u00edho \u017eivota, kter\u00fd se \u010dlov\u011bku nepod\u0159\u00eddil a byl mu nep\u0159\u00e1telsk\u00fd. Mekk\u00e1nci uji\u0161\u0165ovali o p\u0159\u00edbuzenstv\u00ed (<em>nasab<\/em>) mezi d\u017einy a All\u00e1hem, popisovali je jako jeho druhy, p\u0159in\u00e1\u0161eli jim ob\u011bti a hledali u nich pomoc.<\/p>\n<p>Lze je spasit, neb Mohamed byl posl\u00e1n k\u00a0nim stejn\u011b jako k\u00a0lidstvu, n\u011bkte\u0159\u00ed vstoup\u00ed do Zahrady a n\u011bkte\u0159\u00ed budou uvr\u017eeni do Ohn\u011b. Jejich vztah k\u00a0Ibl\u00edsovi, \u0160ajt\u00e1novi, a \u0161ajt\u00e1n\u016fm (\u010dert\u016fm) obecn\u011b, je obskurn\u00ed. V\u00a0Kor\u00e1nu (xviii, 48) se prav\u00ed, \u017ee Ibl\u00eds je jedn\u00edm z\u00a0d\u017ein\u016f, jen\u017ee Kor\u00e1n rovn\u011b\u017e nazna\u010duje, \u017ee je jedn\u00edm z\u00a0and\u011bl\u016f. N\u011bkte\u0159\u00ed lexikografov\u00e9 uv\u00e1d\u011bj\u00ed, \u017ee jm\u00e9no <em>d\u017ein<\/em> (<em>djinn, j-n-n<\/em>) poch\u00e1z\u00ed od slova <em>i<u>dj<\/u>tin\u0101n,<\/em> tj. ten, kter\u00fd \u201ese za\u010dal skr\u00fdvat\u201c nebo \u201ese ukr\u00fdval\u201c, co\u017e by poukazovalo na Adama po sp\u00e1ch\u00e1n\u00ed h\u0159\u00edchu.<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> Mezi dal\u0161\u00ed slova odvozen\u00e1 z\u00a0tohoto ko\u0159ene pat\u0159\u00ed i slovo\u00a0<em>majn\u016bn<\/em>\u00a0\u201a\u0161\u00edlen\u00fd\u2018 (doslova v\u0161ak \u201eten, jeho\u017e intelekt je skryt\u201c),\u00a0<em>jun\u016bn,<\/em>\u00a0\u201e\u0161\u00edlenstv\u00ed\u201c, a\u00a0<em>jan\u012bn<\/em>\u00a0\u201eembryo, fetus\u201c (\u201eukryt\u00fd v\u00a0d\u011bloze\u201c).<\/p>\n<p>Arabsk\u00fd ko\u0159en <em>j-n-n<\/em>\u00a0znamen\u00e1 \u201eskr\u00fdvat, ukr\u00fdvat\u201c. A slovo pro zahradu \u010di R\u00e1j, \u062c\u0646\u0651\u0629\u00a0<em>jannah<\/em>, je p\u0159\u00edbuzn\u00e9 hebrejsk\u00e9mu slovu \u05d2\u05df,\u00a0<em>gan,<\/em>\u00a0\u201ezahrada, hrazen\u00e9 m\u00edsto,\u201c odvozen\u00e9mu ze stejn\u00e9ho semitsk\u00e9ho ko\u0159ene. Slovo r\u00e1j (angl. <em>paradise<\/em>)\u00a0je odvozeno ze staroir\u00e1nsk\u00e9ho <em>pairi-da\u00eaza<\/em>, avest\u00e1nsk\u00e9ho\u00a0slova pro \u201ezahradu\u201c, je\u017e doslova znamen\u00e1 \u201e(m\u00edsto) obehnan\u00e9 zd\u00ed\u201c. Tedy ochrana zahrady le\u017e\u00edc\u00ed za zd\u00ed spo\u010d\u00edv\u00e1 v tom, \u017ee je <em>ukryta z vn\u011bj\u0161ku<\/em>. Arabsk\u00fd slovn\u00edk, jako t\u0159eba <em>Arabsko-anglick\u00fd slovn\u00edk<\/em> Edwarda Williama Lanea, definuje d\u017eina\u00a0(<em>jinn<\/em>) nejen jako ducha, n\u00fdbr\u017e tak\u00e9 jako <em>n\u011bco<\/em> <em>skryt\u00e9ho v \u010dase<\/em>, jako <em>stav<\/em>, a dokonce i jako \u201efyzickou temnotu\u201c.<\/p>\n<ol>\n<li>P. Blavatsk\u00e1 vydala v roce 1888 dvousvazkovou knihu <em>Tajn\u00e1 nauka<\/em>, v n\u00ed\u017e uv\u00e1d\u00ed prehistorickou <em>Knihu Dzyan<\/em>, kter\u00e1 je pr\u00fd star\u0161\u00ed ne\u017e lidstvo samotn\u00e9, a sv\u011btu v\u00a0n\u00ed sd\u011blila, \u017ee p\u0159ed osmn\u00e1cti miliony let \u017eily na Zemi rostlinn\u00e9 gumovit\u00e9 stvo\u0159en\u00ed bez kost\u00ed. P\u0159ed \u010dty\u0159mi miliony let se vyvinuly v inteligentn\u00ed rasu, a tato rasa je popisov\u00e1na jako \u201evzne\u0161en\u00e1.\u201c Pak se p\u0159ed t\u0159emi miliony let vyvinula rasa androgynn\u00edch obr\u016f, kte\u0159\u00ed zplodili monstra, kdy\u017e se sp\u00e1\u0159ili se zv\u00ed\u0159aty \u2013 \u0159eck\u00e9 m\u00fdty o nich vypr\u00e1v\u011bj\u00ed jako o minotaurech, kentaurech a dal\u0161\u00edch hybridech. Jen\u017ee t\u00edmto \u0161\u00edlen\u00fdm p\u00e1\u0159en\u00edm se \u010dist\u00e1 esence inteligence chytila do pasti t\u011blesn\u00e9ho cyklu rozmno\u017eov\u00e1n\u00ed. Blavatsk\u00e1 rovn\u011b\u017e obskurn\u011b zmi\u0148uje, \u017ee lidstvo prchalo p\u0159ed stra\u0161liv\u00fdm nep\u0159\u00edtelem a muselo se ukr\u00fdt do hmoty, aby se zachr\u00e1nilo.<\/li>\n<\/ol>\n<p>Hedv\u00e1bn\u00e9 roucho, <em>diba<\/em>, <em>d\u012bb\u0101dj<\/em>, <em>dib\u0101<\/em> nebo <em>dib\u0101h<\/em>, se odvozovalo od slova <em>diwbaf<\/em>, tj. <em>nis\u0101<u>dj<\/u>at al-djinn<\/em>, tj. \u201el\u00e1tka ducha.\u201c Podle star\u00e9 egyptsk\u00e9 v\u00edry se <em>onen<\/em> <em>sv\u011bt<\/em> naz\u00fdv\u00e1 Aaru. Arabsky <em>aor<\/em> znamen\u00e1 \u201ezast\u0159elo se, skrylo, ukrylo, zahalilo\u201c, nebo t\u00e9\u017e \u201eochr\u00e1nilo ho\u201c; hebrejsky<em> aur <\/em>je \u201esv\u011btlo\u201c. \u0158\u00edk\u00e1 se to o noci, \u017ee <em>ho skryla tma<\/em> (<em>aor<\/em>), <em>temnoty ho ukryly; <\/em>a kone\u010dn\u011b to i znamen\u00e1, \u017ee <em>on,<\/em> nebo <em>to,<\/em> <em>u\u010dinil(o),<\/em> nebo<em> p\u0159ipravil(o) pro n\u011bj <\/em>nebo <em>dal(o) mu to, co ho m\u011blo zahalit, ukr\u00fdt.<\/em><\/p>\n<p>V\u00a0evangeliu podle sv. Jana se prav\u00ed: \u201eA to sv\u011btlo v\u00a0temnostech sv\u00edt\u00ed, ale tmy ho neobs\u00e1hly.\u201c<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p>\n<p>Podle Er-R\u00e1ghiba prvotn\u00edm v\u00fdznamem <em>aor<\/em> je ono <em>zahalen\u00ed <\/em>\u010di <em>skryt\u00ed p\u0159ed smysly.<\/em> Jde tu rovn\u011b\u017e o <em>matouc\u00ed temnotu noci<\/em>, jde ale p\u0159itom o <em>noc<\/em> samotnou nebo <em>neproniknutelnou \u010dernou tmu noci,<\/em> p\u0159i\u010dem\u017e tato <em>temnota <\/em>noci m\u00e1 <em>ochrannou <\/em>funkci, proto\u017ee <em>zahaluje <\/em>nebo <em>skr\u00fdv\u00e1.<\/em><\/p>\n<p>V\u00a0s\u00fa\u0159e 38, ver\u0161 33, stoj\u00ed: \u201eA ji\u017e d\u0159\u00edve jsme \u0160alomouna zkou\u0161k\u00e1m podrobili a na jeho tr\u016fn t\u011blo mu podobn\u00e9 um\u00edstili; teprve potom se k\u00e1l.\u201c Je to nar\u00e1\u017eka na p\u0159echodn\u00fd n\u00e1vrat \u0160alomoun\u016fv k\u00a0pohanstv\u00ed;<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> tehdy mu byl ukraden magick\u00fd prsten n\u011bjak\u00fdm d\u017einem, kter\u00fd p\u0159ijal jeho podobu a usadil se na jeho tr\u016fnu, zat\u00edmco \u0160alomoun po \u010dty\u0159icet dn\u00ed bloudil sv\u011btem jako \u017eebr\u00e1k. Nikdo se ov\u0161em nept\u00e1, <em>kdo<\/em> byl onen d\u017ein, kter\u00fd se zahalil do t\u011bla podoby kr\u00e1le \u0160alamouna, kterak mohl nab\u00fdt takov\u00e9 \u00fa\u017easn\u00e9 schopnosti vl\u00e1dnout <em>aorem<\/em>, pr\u00e1v\u011b tak jako to dok\u00e1zal i Je\u017e\u00ed\u0161.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Gn 3,8-10.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> J 1,5.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Srv. 1Kr 11.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>D\u017einov\u00e9 (g\u00e9niov\u00e9, a n\u011bkdy and\u011bl\u00e9) jsou duchovn\u00ed bytosti skryt\u00e9 (na\u0161im) smysl\u016fm, nebo \u017ee se p\u0159ed nimi sami&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[798],"tags":[],"class_list":["post-2630","post","type-post","status-publish","format-standard","hentry","category-jamu-i-2020-2021","wpcat-798-id"],"_links":{"self":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/comments?post=2630"}],"version-history":[{"count":0,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2630\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/media?parent=2630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/categories?post=2630"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/tags?post=2630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}