{"id":2600,"date":"2020-10-11T10:05:07","date_gmt":"2020-10-11T08:05:07","guid":{"rendered":"http:\/\/www.horus.cz\/WProclamatio\/?p=2600"},"modified":"2020-10-12T09:07:12","modified_gmt":"2020-10-12T07:07:12","slug":"lingua-genesis-i","status":"publish","type":"post","link":"http:\/\/www.horus.cz\/WProclamatio\/lingua-genesis-i\/","title":{"rendered":"Lingua Genesis I"},"content":{"rendered":"

Lid\u00e9 nemohli se nasytit rozko\u0161e stav\u011bn\u00ed.[1]<\/a><\/p>\n

\u201eByla pak zem\u011b jazyka jednoho, a \u0159e\u010d\u00ed jednostejn\u00fdch.
\nA kdy\u017e se brali od v\u00fdchodu slunce, nalezli pole v\u00a0zemi Senaar,[2]<\/a> a bydlili na n\u011bm.
\nI \u0159ekl jeden k\u00a0bli\u017en\u00edmu sv\u00e9mu: Poj\u010fte, nad\u011blejme cihel, a palme je ohn\u011bm. I m\u011bli cihly m\u00edsto kamen\u00ed, a kl\u00ed[3]<\/a> m\u00edsto v\u00e1pna:
\na \u0159ekli: Poj\u010fte, u\u010di\u0148me sob\u011b m\u011bsto, a v\u011b\u017e, jej\u00ed\u017eby vrch dosahoval k\u00a0nebi: a oslavme jm\u00e9no sv\u00e9, d\u0159\u00edve ne\u017e je rozd\u011bl\u00edme po v\u0161ech zem\u00edch.
\nSstoupil pak Hospodin, aby spat\u0159il m\u011bsto a v\u011b\u017ei, kterou\u017e stav\u011bli synov\u00e9 Adamovi,
\na \u0159ekl: Hle, jeden jest lid, a jeden jazyk v\u0161em: a po\u010dali toto d\u011blati, ani\u017e p\u0159estanou od my\u0161len\u00ed sv\u00fdch, pokavad\u017e jich skutkem nenapln\u00ed.
\nPoj\u010fte\u017e tedy, sstupme, a zma\u0165me tam jazyk jejich, aby \u017e\u00e1dn\u00fd nerozum\u011bl hlasu bli\u017en\u00edho sv\u00e9ho.
\nA tak rozd\u011blil je Hospodin z\u00a0toho m\u00edsta po v\u0161ech zem\u00edch, i p\u0159estali stav\u011bti m\u011bsto.
\nA proto nazv\u00e1no jest jmeno jeho Babel, \u017ee tam zmaten jest jazyk v\u0161\u00ed zem\u011b: a odtud rozpt\u00fdlil je Hospodin po v\u0161ech krajin\u00e1ch.\u201c<\/p>\n

\"\"<\/a>
Set a Osiris<\/figcaption><\/figure>\n

Joseph Farrell[4]<\/a> shrnuje cel\u00fd p\u0159\u00edb\u011bh do n\u011bkolika bod\u016f, v\u00e9vod\u00ed mu v\u0161ak tato prost\u00e1 v\u011bta: \u201eA\u0165 u\u017e lidstvo p\u00e1chalo cokoliv, bylo t\u0159eba zas\u00e1hnout, rozb\u00edt jeho jednotu a projekt zastavit.\u201c<\/p>\n

Lidstvo jest nahl\u00ed\u017eeno ve stavu jednoty<\/em>, kterou dokl\u00e1d\u00e1 spole\u010dn\u00e1 \u0159e\u010d, a tato jednota byla z\u00e1sahem Jehovy rozbita tak, \u017ee zp\u016fsobil rozmanitost jazyk\u016f.<\/p>\n

Tato \u201ejednotn\u00e1 \u0159e\u010d\u201c lidstva m\u016f\u017ee rovn\u011b\u017e znamenat sjednocenou \u0159e\u010d v\u011bdy, tzn. vysoce unifikovan\u00fd v\u011bdeck\u00fd sv\u011btov\u00fd n\u00e1zor, kter\u00fdm jsou hlavn\u00ed v\u011bdy \u2013 jako fyzika, biologie, genetika atd. \u2013 nahl\u00ed\u017eeny v celistvosti a jednot\u011b, ji\u017e na\u0161e sou\u010dasn\u00e1 v\u011bda postr\u00e1d\u00e1.<\/p>\n

Idea spole\u010dn\u00e9 \u0159e\u010di rovn\u011b\u017e subtiln\u011b zahrnuje ideu zvuku,<\/em> a tady m\u016f\u017ee existovat spojitost s v\u011b\u017e\u00ed v B\u00e1belu (tj. Zmatek<\/em>, srv. akkadsk\u00e9 B\u00e1b-ili<\/em>, tj. \u201eBr\u00e1na bo\u017e\u00ed\u201c); zmaten\u00ed jazyk\u016f tud\u00ed\u017e rozbilo nejenom jednotu lidstva, n\u00fdbr\u017e tak\u00e9 zabr\u00e1nilo moci t\u00e9to v\u011b\u017ee nebo se j\u00ed postavilo do cesty.<\/p>\n

P\u0159\u00edb\u011bh rovn\u011b\u017e nazna\u010duje, \u017ee sjednocen\u00e9 lidstvo je v jist\u00e9m smyslu hrozbou,<\/em> a \u017ee tato hrozba se poj\u00ed se samotnou v\u011b\u017e\u00ed.<\/p>\n

Proto rozdroben\u00ed lidstva cestou zmaten\u00ed jeho jazyka eliminuje jak onu hrozbu, tak i moc z n\u00ed vypl\u00fdvaj\u00edc\u00ed.<\/p>\n

\u201eAdam svou \u017eenu pojmenoval Eva (to je \u017diva)<\/em>, proto\u017ee se stala matkou v\u0161ech \u017eiv\u00fdch.\u201c[5]<\/a> Je dobr\u00e9 p\u0159ipomenout, \u017ee \u201e\u017eivotem\u201c se archaicky opisovalo \u201eb\u0159icho\u201c \u010di \u201ed\u011bloha\u201c, jak Jan Amos Komensk\u00fd p\u00ed\u0161e: \u201e\u017dena t\u011bhotn\u00e1 v\u00a0\u017eivot\u011b plod nos\u00ed.\u201c[6]<\/a><\/p>\n

D. S. Mere\u017ekovskij[7]<\/a> \u0159\u00edk\u00e1: \u201eV\u017edy\u0165 jedno ze\u00a0jmen izraelsk\u00e9ho Boha je Elohim,<\/em> \u201aBohov\u00e9\u2018, nebo aspo\u0148 \u201adva Bohov\u00e9\u2018, mu\u017esk\u00fd a \u017eensk\u00fd, On a Ona, pr\u00e1v\u011b jako syrsko-f\u00e9nick\u00fd Baal je On a Ona, Baal a Baalat.\u201c Th\u00e9bsk\u00fd b\u016fh slunce, Amun-Ra, prav\u00ed: \u201eJsem Jedno, z\u00a0n\u011bho\u017e byli Dva, Jsem Dva, z\u00a0nich\u017e byli \u010cty\u0159i, z\u00a0nich\u017e bylo Osm,[8]<\/a> ale jsem Jedno.\u201c Tak se v\u00a0l\u016fn\u011b sam\u00e9ho Boha d\u011bje rozdvojen\u00ed Boha \u2013 tajemstv\u00ed Amunovo, nebo rozdr\u00e1s\u00e1n\u00ed, \u201auk\u0159i\u017eov\u00e1n\u00ed\u2018 Boha \u2013 tajemstv\u00ed Osiridovo. To je tak\u00e9 po\u010d\u00e1tek sv\u011bta \u2013 \u201apo\u010d\u00e1tek rozd\u011blen\u00ed, rozli\u0161en\u00ed\u2018 \u2013 principium individuationis.<\/em> Sv\u011bt je rozt\u0159\u00ed\u0161t\u011bn\u00fd, rozdr\u00e1san\u00fd B\u016fh. Lidstvo je rozmno\u017eeno a vt\u011bleno, zbaveno spole\u010dn\u00e9 \u0159e\u010di a jednoty<\/em> a zakou\u0161ej\u00edc rozmanitost jazyk\u016f.<\/p>\n

\"\"<\/a>
Michael Maier: Atalanta Fugiens (embl\u00e9m 44)<\/figcaption><\/figure>\n

\u201eZa\u010dal jsem b\u00fdt jako B\u016fh Jedin\u00fd, ale T\u0159i Bohov\u00e9 byli ve Mn\u011b,\u201c prav\u00ed b\u016fh Nun v\u00a0knize Apofisa<\/em>. Svat\u00fd Kliment Alexandrijsk\u00fd d\u0159\u00edve ne\u017e se obr\u00e1til na k\u0159es\u0165anstv\u00ed, byl zasv\u011bcen do mnoh\u00fdch pohansk\u00fdch myst\u00e9ri\u00ed, mezi jin\u00fdmi i do myst\u00e9ria Osiridova. Mo\u017en\u00e1, \u017ee si na n\u011b tak\u00e9 vzpom\u00edn\u00e1, kdy\u017e prav\u00ed: \u201eI barbarsk\u00e1 i \u0159eck\u00e1 moudrost vid\u00ed v\u011b\u010dnou pravdu v\u00a0jak\u00e9msi rozdr\u00e1s\u00e1n\u00ed<\/em> a uk\u0159i\u017eov\u00e1n\u00ed<\/em>, ne v onom, o jak\u00e9m vypravuje b\u00e1jeslov\u00ed Dion\u00fdsovo a Osiridovo, ale v onom, o n\u011bm\u017e u\u010d\u00ed bohoslov\u00ed v\u011b\u010dn\u00e9ho Logosu (Strom.,<\/em> I., 13). Tak sv. Kliment spojuje \u201adr\u00e1s\u00e1n\u00ed\u2018 Dion\u00fdsovo a Osiridovo s\u00a0uk\u0159i\u017eov\u00e1n\u00edm Logosu, viditeln\u00fd st\u00edn s\u00a0T\u011blem neviditeln\u00fdm\u2026\u201c[9]<\/a><\/p>\n

Pl\u00fatarchos vypr\u00e1v\u00ed, \u017ee kdy\u017e se Osiris vr\u00e1til do Egypta, tehdy bratr jeho, Set, spolu s\u00a0dvaasedmdes\u00e1ti spiklenci, rozhodl se ho zahubit. Tajn\u011b mu vzal m\u00edru, dal podle n\u00ed zhotovit n\u00e1dhern\u011b zdobenou truhlu<\/em> a pozval bratra na hostinu. Za hostiny p\u0159inesli sluhov\u00e9 truhlu. V\u0161ichni host\u00e9 j\u00ed byli nad\u0161eni, a Set, jako by \u017eertoval, sl\u00edbil, \u017ee ji v\u011bnuje tomu, jeho\u017e postav\u011b bude p\u0159im\u011b\u0159en\u00e1. Dvaasedmdes\u00e1t spiklenc\u016f si lehlo po \u0159ad\u011b do truhly, ale na nikoho se nehodila. Kone\u010dn\u011b si lehl i Osiris. Tehdy se v\u0161ichni vrhli na truhlu, p\u0159ibouchli v\u00edko, zatloukli h\u0159eb\u00edky, zalili olovem, odnesli k\u00a0\u0159ece, hodili do vody a truhla plula do mo\u0159e tanaissk\u00fdm \u00fast\u00edm Nilu. Posl\u00e9ze Set lov\u011b v\u00a0noci za \u00fapl\u0148ku znovu spat\u0159il truhlu a poznal ji. Vyndal t\u011blo, rozdr\u00e1sal<\/em> je na \u010dty\u0159iadvacet<\/em> \u010d\u00e1st\u00ed a rozmetal je na v\u0161echny \u010dty\u0159i strany. \u201eT\u011blo je rakv\u00ed du\u0161e, poh\u0159ben\u00e9 v\u00a0tomto v\u011bku, \u03c3\u03c9\u03bc\u03b1<\/em> \u2013 \u03c3\u03b7\u03bc\u03b1<\/em>,\u201c sd\u011bluje Plat\u00f3n z\u00a0u\u010den\u00ed orfik\u016f. Tak padl Osiris do truhly Setovy, do t\u011bla-rakve, \u03c3\u03c9\u03bc\u03b1<\/em> \u2013 \u03c3\u03b7\u03bc\u03b1<\/em>, narodil se \u2013 zem\u0159el. T\u011blo se pozn\u00e1 podle rakve, jako du\u0161e podle t\u011bla; rakev je m\u00edra t\u011bla, kde\u017eto t\u011blo je m\u00edra du\u0161e. Proto i Setova rakev-truhla je zhotovena podle m\u00edry Osiridova t\u011bla, podle m\u00edry zvl\u00e1\u0161tn\u00ed, odd\u011blen\u00e9, jedin\u00e9, osobn\u00ed a rozli\u0161uj\u00edc\u00ed. To je pr\u00e1v\u011b \u201apo\u010d\u00e1tek rozli\u0161en\u00ed\u2018, principium individuationis <\/em>\u2013 po\u010d\u00e1tek sv\u011bta. \u201aRozdr\u00e1san\u00fd\u2018 B\u016fh je mno\u017en\u00fd sv\u011bt. \u201eJ\u00e1 jsem Jedno, kter\u00e9 se stalo Dv\u011bma, \u010cty\u0159mi, Osmi.\u201c Proto tedy dr\u00e1s\u00e1 Set Osirida. \u201eMilujte se a mno\u017ete se.\u201c<\/p>\n

Svjatogor, star\u00fd a unaven\u00fd hrdina obrovit\u00e9ho vzr\u016fstu a nadlidsk\u00e9 s\u00edly, se v\u00a0l\u00ed\u010den\u00ed bylin v\u017edy ospale a osamocen\u011b proj\u00ed\u017ed\u00ed tajemn\u00fdm regionem sv\u00fdch eponymn\u00edch Svat\u00fdch hor, kter\u00e9 jsou jedin\u00fdm prostorem, v\u00a0n\u011bm\u017e je mu dovoleno se pohybovat, nebo\u0165 kv\u016fli sv\u00e9 nesm\u00edrn\u00e9 s\u00edle a t\u00edze jej ji\u017e neunese ani samotn\u00e1 M\u00e1ti Syr\u00e1 Zem, personifikovan\u00e1 bohyn\u011b kyjevsk\u00fdch \u201e\u0161ir\u00fdch pol\u00ed\u201c. Na t\u011bchto Svat\u00fdch hor\u00e1ch Svjatogora potk\u00e1v\u00e1 Ilja Muromec, nejslavn\u011bj\u0161\u00ed bohat\u00fdr rusk\u00e9 bylinn\u00e9 epiky. Nejd\u0159\u00edve se pokou\u0161\u00ed na sp\u00edc\u00edho obra za\u00fato\u010dit, ten jej ale ospale vlo\u017e\u00ed do sv\u00e9 obrovit\u00e9 kapsy a n\u011bkolik dn\u00ed jej voz\u00ed po Svat\u00fdch hor\u00e1ch. N\u00e1sledn\u011b se Ilja se Svjatogorem sbrat\u0159\u00ed a Svjatogor se stane Iljov\u00fdm mentorem a u\u010ditelem. P\u0159\u00edb\u011bh vrchol\u00ed v\u00a0okam\u017eiku, kdy oba bohat\u00fd\u0159i naraz\u00ed na z\u00e1hadnou pr\u00e1zdnou rakev<\/em>, do n\u00ed\u017e se oba pokou\u0161ej\u00ed polo\u017eit. Pro Ilju je rakev p\u0159\u00edli\u0161 velk\u00e1 a pak vyjde najevo, \u017ee je d\u011blan\u00e1 p\u0159\u00edmo pro Svjatogora<\/em>. Ten se do n\u00ed vz\u00e1p\u011bt\u00ed polo\u017e\u00ed, je v\u00a0rakvi uzav\u0159en a p\u0159es v\u0161echny pokusy o vysvobozen\u00ed v\u00a0n\u00ed z\u016fst\u00e1v\u00e1 uv\u011bzn\u011bn. Nakonec uzn\u00e1 osudovou nevyhnutelnost sv\u00e9 smrti a nab\u00eddne mlad\u00e9mu bohat\u00fdrovi Iljovi velkorys\u00fd dar: p\u0159ed\u00e1n\u00ed \u010d\u00e1sti sv\u00e9 ohromn\u00e9 bohat\u00fdrsk\u00e9 s\u00edly. Ilja souhlas\u00ed a s\u00edlu<\/em> od Svjatogora z\u00edsk\u00e1 \u2013 s\u00edla m\u00e1 bu\u010f formu dechu<\/em>, nebo jde sm\u011bsici p\u011bny, potu<\/em> \u010di slin<\/em>, kter\u00e9 ze Svjatogora v\u00a0okam\u017eiku smrti vych\u00e1zej\u00ed a Ilja je mus\u00ed sl\u00edzat<\/em>. Prapodivn\u00e1 forma p\u0159ed\u00e1n\u00ed s\u00edly v\u0161ak nen\u00ed jedinou pozoruhodnost\u00ed t\u00e9to dramatick\u00e9 chv\u00edle<\/em> \u2013 p\u0159ed\u00e1van\u00e1 s\u00edla v\u00a0sob\u011b toti\u017e \u010dasto obsahuje<\/em> n\u011bjakou<\/em> z\u00e1ke\u0159nost<\/em>, kter\u00e1 Iljovi hroz\u00ed p\u0159i nespr\u00e1vn\u00e9m u\u017eit\u00ed s\u00edly u\u0161kodit<\/em>. Ilja se v\u0161ak v\u017edy nebezpe\u010d\u00ed vyhne, Svjatogor um\u00edr\u00e1 a Ilja, pos\u00edlen silou<\/em> sv\u00e9ho mrtv\u00e9ho mentora, odj\u00ed\u017ed\u00ed zp\u011bt do \u201e\u0161ir\u00fdch pol\u00ed\u201c \u2013 jde o klasick\u00fd motiv iniciace, kdy star\u00fd mistr mus\u00ed zem\u0159\u00edt, aby se mohl znovuzrodit jeho n\u00e1stupce.[10]<\/a><\/p>\n

\"\"<\/a>
Ivan Bilibin: Kost\u011bj Nesmrteln\u00fd (coby rusk\u00fd Set)<\/figcaption><\/figure>\n

T\u0159eba\u017ee je p\u0159\u00edb\u011bh o v\u011b\u017ei v\u00a0B\u00e1belu od staroz\u00e1konn\u00edho pod\u00e1n\u00ed o p\u00e1du \u010dlov\u011bka odd\u011blen, plat\u00ed nicm\u00e9n\u011b oba dva spolu se stejn\u011b rozs\u00e1hl\u00fdm seznamem souvislost\u00ed pojm\u016f, co\u017e nazna\u010duje, \u017ee byly p\u0159inejmen\u0161\u00edm \u00famysln\u011b koncipov\u00e1ny jako p\u0159\u00edbuzn\u00e9 p\u0159\u00edb\u011bhy, pokud rovnou ne\u0161lo o dv\u011b r\u016fzn\u00e1 pod\u00e1n\u00ed t\u00e9\u017ee ud\u00e1losti, nebo\u0165 shora uveden\u00fd v\u00fd\u010det bod\u016f je skryt\u011b ve h\u0159e rovn\u011b\u017e v\u00a0p\u0159\u00edb\u011bhu o p\u00e1du \u010dlov\u011bka v\u00a0knize Genesis<\/em>,[11]<\/a> kde se op\u011bt mluv\u00ed o rozli\u0161en\u00e9m pozn\u00e1n\u00ed (dobr\u00e9ho a zl\u00e9ho) a o ztr\u00e1t\u011b jednoty lidstva, tentokr\u00e1te se tak stalo p\u0159istoupen\u00edm smrti k\u00a0\u010dlov\u011bku, nebo odd\u011blen\u00edm du\u0161e a t\u011bla, p\u0159i\u010dem\u017e n\u011bkter\u00e9 patristick\u00e9 koment\u00e1\u0159e mluv\u00ed v\u00a0p\u0159\u00edpad\u011b P\u00e1du dokonce o vyd\u011blen\u00ed obou pohlav\u00ed z \u201ep\u016fvodn\u00edho mu\u017esk\u00e9ho androgyna.\u201c<\/p>\n

Na obr\u00e1zku z knihy Michael Maier: Atalanta Fugiens<\/em> (embl\u00e9m 44) si pov\u0161imn\u011bte v lev\u00e9m rohu rozsekan\u00e9ho t\u011bla star\u00e9ho kr\u00e1le (srv. James G. Fraser: Zlat\u00e1 ratolest<\/em>. Odeon, Praha 1977). Komiksov\u00e9 alchymick\u00e9 vypr\u00e1v\u011bn\u00ed nech\u00e1pejte line\u00e1rn\u011b, tent\u00fd\u017e kr\u00e1l je v pop\u0159ed\u00ed ukl\u00e1d\u00e1n do truhly (viz Michael Maier: Atalanta Fugiens. Prchaj\u00edc\u00ed Atalanta neboli Nov\u00e9 chymick\u00e9 embl\u00e9my vyjad\u0159uj\u00edc\u00ed tajemstv\u00ed p\u0159\u00edrody<\/em>. Trigon, Praha 2006).<\/p>\n

 <\/p>\n

\n

[1]<\/a> M\u00fdty star\u00e9 Mezopot\u00e1mie. Sumersk\u00e1, akkadsk\u00e1 a chetitsk\u00e1 literatura na kl\u00ednopisn\u00fdch tabulk\u00e1ch<\/em>. Odeon, Praha 1977, \u0159\u00e1dek 56, str. 34.<\/p>\n

[2]<\/a> \u0160ine\u00e1r (hebr. \u05e9\u05b4\u05c1\u05e0\u05b0\u05e2\u05b8\u05e8, \u0160in’ar, v Septuagint\u011b \u03a3\u03b5\u03bd\u03bd\u03b1\u03b1\u03c1, Sennaar, \u201e\u0159\u00ed\u010dn\u00ed krajina\u201c) bylo \u0161ir\u0161\u00ed ozna\u010den\u00ed pro Mezopot\u00e1mii.<\/p>\n

[3]<\/a> Kl\u00ed je lepkav\u00e1 zem, zemsk\u00e1 prysky\u0159ice, p\u0159\u00edrodn\u00ed asfalt.<\/p>\n

[4]<\/a> Scott D. de Hart, Joseph P. Farrell: Transhumanism: A Grimoire of Alchemical Agendas<\/em>. Feral House 2012, str. 21n.<\/p>\n

[5]<\/a> Gn 3,20.<\/p>\n

[6]<\/a> Karel Jaroslav Obr\u00e1til: Velk\u00fd slovn\u00edk sprost\u00fdch slov. Kryptadia<\/em>. Lege artis, Praha 2000, viz heslo \u201e\u017eivot\u201c, str. 285.<\/p>\n

[7]<\/a> Dmitrij Sergejevi\u010d Mere\u017ekovskij: Tajn\u00e1 moudrost V\u00fdchodu: Egypt<\/em>. Horus, Brno 1992, str. 60, 63.<\/p>\n

[8]<\/a> Srv. \u201eogdo\u00e1da\u201c in San: UFOlkl\u00f3r<\/em><\/a>. Psychomytologie II<\/em>.<\/p>\n

[9]<\/a> D. S. Mere\u017ekovskij: Tajn\u00e1 moudrost V\u00fdchodu: Egypt<\/em>, str. 74.<\/p>\n

[10]<\/a> Srv. Ji\u0159\u00ed Dynda: Svjatogor<\/em><\/a>. Smrt a iniciace starorusk\u00e9ho bohat\u00fdra<\/em>. Pavel Mervart, \u010cerven\u00fd Kostelec 2017.<\/p>\n

[11]<\/a> Gn 3.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lid\u00e9 nemohli se nasytit rozko\u0161e stav\u011bn\u00ed.[1] \u201eByla pak zem\u011b jazyka jednoho, a \u0159e\u010d\u00ed jednostejn\u00fdch. A kdy\u017e se…<\/p>\n","protected":false},"author":1,"featured_media":2603,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[798],"tags":[],"class_list":["post-2600","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jamu-i-2020-2021","wpcat-798-id"],"_links":{"self":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/comments?post=2600"}],"version-history":[{"count":0,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/posts\/2600\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/media\/2603"}],"wp:attachment":[{"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/media?parent=2600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/categories?post=2600"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.horus.cz\/WProclamatio\/wp-json\/wp\/v2\/tags?post=2600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}